Thursday, November 15, 2007

The Wall has Two Sides in Burlington

I was naîve to assume the story of the controversy surrounding the exhibition of Peter Schumann's "Independence Paintings" had come to an end, as I just ran across some more references to it.

I'm not sure how this escaped my notice for over a month but my letter to the editor was published in Seven Days, in it I comment on journalist Ken Picard's article, "Over the Wall" (some of my comments appeared in an earlier blog entry.) In the interim, Picard and I had a civil email exchange where we discussed our differing views on how stories of this complexity should be ideally covered. Ultimately, I think our biggest differences owed to his being concerned with his being a working journalist who has to worry about deadlines and space constraints, while I am a blogger and an artist who doesn't think of such things as often.

Other responses to the story can be read here. That said, I do think his follow-up story, "The Wall has Two Sides" is a very well done story that juxtaposes the reactions of two Vermonters, one of Jewish, and one of Palestinian Arab descent to the exhibition.

KEY ISSUES IGNORED

While Ken Picard’s story, “Over the Wall,” was the most comprehensive story to appear in the Burlington press regarding the controversy surrounding Peter Schumann’s “Independence Paintings” at this year’s Art Hop, it failed to address the key issues of the debate.

The three most vocal critics of the piece and its exhibition — Rabbi Joshua Chasan, Ric Kasini Kadour and I — have never stated any opposition to art representing the Palestinian plight, nor have we advocated censorship. Our position was that the work, by appropriating imagery of the Holocaust in a manner that we found intellectually dishonest, amounted to soft-core Holocaust denial (in terms of minimalizing or trivializing the genocide) and thus, anti-Semitism.

Mr. Kadour’s essay asked that the work be presented in a context where that would be clear. Rabbi Chasan’s letters to Art Hop’s organizers were to ask them to consider the ethical implications of the exhibit, and his letter to his fellow clergy was to ask them to speak their consciences (Rabbi Chasan’s letters have been published on my blog). My own writings explained in explicit detail why the work should be regarded as anti-Semitic. I do not charge anti-Semitism on a whim.

At no point did any of us advocate censorship. We have only attempted to follow bad speech with good speech. While it is sad that would-be censors, unable to articulate their own criticism, attempt to co-opt a cause that does not call for censorship, it is worse when those who court controversy misrepresent all of their critics as censors. I encourage members of the community to work with Art Hop organizers to evaluate what went wrong so that trust can be re-established.

That said, the issue of Holocaust denial is barely addressed in the article, and opinions that have little basis in fact are given equal footing with those that are well researched and well thought out.

Furthermore, Bob Greene and Vermonters for a Just Peace in Palestine/Israel (VTJP) can deny that they advocate anti-Semitism or Holocaust denial all they wish, but, as Chasan, Kadour and I have all pointed out, a simple visit to their website contradicts such denials. Picard could have and should have visited the website and reported on what he saw there, as I did. A libel is only a libel if it has no basis in fact. Labeling me a “motherfucker,” as Greene has done, does not change that.

That Schumann and VTJP have chosen to confuse issues by injecting false analogies with the Holocaust into any discussion of the Arab-Israeli conflict shows that they lack the moral seriousness to discuss the facts of the conflict, the causes, their history, and any possible solutions in an honest and thoughtful manner. They simply have no regard for historical truth.

The reports of the September 8 presentation make an unambiguous case that civil discussion has broken down, and, while there are guilty parties of varying political affiliations, the fault originates with those who inject divisiveness and dishonesty when there should be truthful reasoned dialogue. Ugly statements breed ugly statements.

Ian Thal
SOMERVILLE, MA

8 comments:

Anonymous said...

I haven't heard anything new about the Schumann exhibit here in Burlington since Art Hop. There was some buzz about it at the time, but no longer.

But I thought of the exhibit and your critique when I read this week's New Yorker with an article about the French Anti-Semitic entertainer/politician Dieudonne M'Bala M'Bala. About how Anti-Semitism is being pitched as the new anti-racisim.

If you haven't read this piece, you have to check it out. It is fascinating and chilling.

Ian Thal said...

liza,

Thanks for the tip regarding the New Yorker article. I am certainly familiar with the strategy of rebranding antisemitism as anti-racism. It's a sad commentary on the vulnerability of the human brain to Orwellian doublethink-- and the way that nearly all the elements of fascism can, with just a little dressing up, become very attractive people who think of themselves as being quite progressive.

I would have posted something similar to this particular item a month ago had I known that my letter was published in Seven Days but I only came across it a couple of days ago.

Anonymous said...

Peter Schumann agrees From the River to the Sea Palestine will be Free! The 60 year illegal occupation must end and the millions of Palestinian refugees must be allowed to return to their land.No justice no peace! Vermonters for the Right of Return.

Ian Thal said...

Robert:

1.) The 1967 borders of Israel are generally agreed upon by the international community to be legal. So to claim all Israeli territory for a future Palestinian state is illegal.

2.) The official count of Palestinian refugees is given by the UN as 711,000, an order of magnitude less than "millions." But what of the 950,000 Jewish refugees from Arab lands? Who is offering to compensate them?

3.) The treaty that Arafat rejected in 2000 included the right of return to all refugees from the 1948 war. Arafat demanded "right of return" for people who never actually lived in territorial Israel.

4.) My views on Peter Schumann's position on the Israeli-Palestinian conflict may be read here.

Anonymous said...

Peter Schumann and many of the other people involved in Bread and Puppet were so happy to see you go.We don't need zionist trouble makers like you. Free Palestine !

Ian Thal said...

Peter Schumann [...was...] so happy to see you go.

I'm sure that's why he hugged me the day before my conscience determined that I could no longer perform with him. Judging from the few communications I have received, I would say people were angry to see me go.

We don't need zionist trouble makers like you.

Spoken like a true totalitarian. Of course I'm one of those "Zionist trouble makers" who actually supports a peace process and not the trivializing of violence.

Jihadnews said...

Susan said "Peter Schumann and many of the other people involved in Bread and Puppet were so happy to see you(Ian Thal) go.We don't need zionist trouble makers like you. Free Palestine !"
Was it Susan that said it or Hitler?
JBT

Anonymous said...

Well said.